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Spent the day today clearing out this stable from the early 1900's ;-). I'm going to turn it into a 3 season studio apartment on some land I'm working on.
Chk out the link, sign the petition!DVDs: Amazon/CreateSpace deducts a $4.95 fulfillment price and a 15% royalty. Hence a film selling for $15.00 would earn a net profit of $7.80 back to Windpath Films and Amazon would handle all packaging, universal bar coding, DVD pressing, basic visibility/marketing, and in depth sales tracking.
Yes, it's a feature film financing quagmire out there! :-) Working to keep my head above water and take it one step at a time. Right now working on trying to gather more funding without losing a sense of what I set out to accomplish in the first place. It's so easy to start catering your project to the money, and lame definitions of what the industry want's to see. I think I'll make Searching for Dragons into a 13 part series with things that explode! YAHHHHH!! not quite. rather I'll stick to the original form and intent of the project working with what is getting closer to the projects final summary,
ST. LOUIS — At a time when threats to burn Qurans undermine interfaith relations, the Vedanta Society of St. Louis offers an alternative to religious conflict.
For the last 42 years, the scriptures of eight world religions have resided under glass in the society's chapel on Skinker Boulevard, abutting the western end of Forest Park.
They are the sacred texts of the globe's major faiths, each in its original language: the Christian texts in Greek; the Jewish in Hebrew; the Taoist and Confucian in Chinese; and the Buddhist in the language of Pali. Along with them are the scriptures of Hinduism in Sanskrit, and Zoroastrianism in Avestan and Islam in Arabic.
A plaque next to the scriptures bears the symbols of the eight religions, arranged in a circle with rays connecting them to a symbol in the middle representing Truth. And beneath is a quotation from the Vedas — the oldest religious texts in the world and Hinduism's foundational scriptures.
"Truth is one," it reads. "Sages call it by various names."
It is a display that traces its history to a 19th-century mystic saint from India and a disciple whose St. Louis society for religious understanding faced 20th-century discrimination.
And its message is at odds with recent religion in events in the public square of American culture, especially when it comes to Islam.
This year, an evangelical Christian pastor in Florida threatened to burn a copy of the Quran on Sept. 11. He later relented, but the threat inspired others. Qurans destroyed by fire and bullets were left in mosques in Knoxville, Tenn., and East Lansing, Mich. The riots that followed in India, Afghanistan and Indonesia resulted in fatalities.
The same month, a man from Fairview Heights, Mo., triggered an eight-hour FBI standoff complete with hostages and suicide belt mock-ups after threatening to burn a Quran and threatening the president.
Much of that would have disheartened Swami Vivekananda, who represented Hinduism at the Parliament of Religions, held during the 1893 Chicago World's Fair.
Earlier this month President Barack Obama mentioned Vivekananda in his address to a joint session of the Indian Parliament. He spoke about the diversity of "colors, castes and creeds" in India.
"It's the richness of faiths celebrated by a visitor to my hometown of Chicago more than a century ago — the renowned Swami Vivekananda," Obama said. "He said that, 'holiness, purity and charity are not the exclusive possessions of any church in the world, and that every system has produced men and women of the most exalted character.'"
Vivekananda was the chief disciple of Sri Ramakrishna, who died in 1886 and was one of the mystic saints of India. During his life, Ramakrishna followed various branches of Hinduism, practiced Islam and, later, Christianity. He was also exposed to Sikhism and Buddhism through his followers, who ultimately argued that Ramakrishna's experiences testified to the universality of faith — that all religions lead to spiritual truth.
His disciple, Vivekananda, later founded Vedanta Societies and the Ramakrishna order of monks, called swamis.
In 1938, a Ramakrishna monk named Swami Satprakashananda founded the Vedanta Society of St. Louis in an apartment on Delmar Boulevard a bit north of Forest Park. His aim, according to the center, was in part "to establish religious harmony by cultivating the comprehensive vision that all religions are so many paths leading to the realization of God."
The term Vedanta comes from the Vedas, and refers to the final texts of the Vedas, the Upanishads. Vedanta means the end (anta), or essence, of the Vedas. For centuries, Indian thinkers considered the largest questions about self-realization and ultimate being. The Upanishads are the mystical and philosophical teachings of the Vedas.
In 1952, the society moved to its current home on Skinker. Because "we had brown skin," as the society's current minister, Swami Chetanananda, put it, the organization had had difficulty buying property. Eventually, Washington University religious studies professor Huston Smith bought the Skinker building, then turned around and sold it to the Vedanta Society.
In 1968, Satprakashananda decided he wanted the world's important scriptures in the center's new chapel, and requested them from the order's base in India.
The young man who fulfilled the request — tracking down, over the course of several months, the entire Buddhist canon, the four Vedas, the Zoroastrian Hymns of Zarathustra, the Analects of Confucius, the Septuagint and New Testament in Greek, the Torah, the Quran and Taoism's Daodejing — was Chetanananda.
Ten years later — after a stint as an assistant minister at the Vedanta Society of Southern California — Chetanananda moved to St. Louis and took over as minister of the Vedanta Society of St. Louis.
Each religion's scriptures are important, Chetanananda said, "because they allow us to know the unknown."
The swami edited a book of Vivekananda's writings called "Vedanta: Voice of Freedom," in which Vivekananda asked "mankind to recognize the maxim, 'Do not destroy.'"
"Break not, pull not anything down, but build," he continued. "Help, if you can. If you cannot, fold your hands and stand by and see things go on. Do not injure if you cannot render help. Say not a word against any man's convictions so far as they are sincere."
Sitting in the Skinker chapel in front of the plaque with the symbols of the eight major religions and the glass bookcase filled with ancient scriptures, Chetanananda said that "truth never becomes old, and never changes."
"The 10 commandments of Moses are still true," he said.
And despite the incendiary nature of religious discourse in today's world, Chetanananda retains hope that Vedanta's message of universal spiritual truth will win out over the blindness and ignorance of religious extremists.
"Religions are not God," he said. "Religions are paths."
The NEB argued the pipeline, if built, could help Canada's North prosper.
"We looked at how the project would contribute to sustainability in the way it would affect the people, the land where they live, and the economy, now and in the future," the NEB panel said. "We recognize that the Mackenzie Gas Project would have much larger and more far-reaching effects than previous developments in the North."
The regulator's approval, however, comes with 264 conditions in areas such as engineering, safety and environmental protection.
"Conditions are requirements which must be met," it said. "The National Energy Board will monitor the project throughout its lifespan to see to it that the operators meet these conditions."
The federal government must approve the NEB's recommendation, but NEB rulings are rarely -- if ever -- overturned.
The 1,196-kilometre Arctic pipeline was first proposed more than three decades ago and has been stuck in regulatory limbo since. The NEB's decision ruled on an application Imperial, which is controlled by Exxon Mobil Corp., filed in late 2005.
The $16.2-billion pipeline, if built, could ferry 1.2 billion cubic feet of natural gas per day -- enough to heat four million Canadian homes -- from the Beaufort Sea to northwest Alberta, where it could then be distributed in North America. The project also covers three onshore natural gas fields, a 457-kilometre pipeline to carry natural gas liquids from Inuvik, N.W.T., to an existing oil pipeline at Norman Wells, N.W.T., and other related facilities.
With regulatory approval sealed, Calgary-based Imperial must now decide if the $16.2-billion project -- Canada's largest private effort -- is worth building.
"We would need to have sufficient confidence in a fiscal framework agreement with the federal government to allow us to make the decision to restaff the project, to resume engineering work, field work, permitting," said Imperial spokesman Pius Rolheiser.
It comes down to dollars and demand. The world's supply of natural gas has exploded since the pipeline's first blueprints were drawn in the 1970s. Canada hosts between 700 and 1,300 TCF (thousand cubic feet) of marketable natural gas -- the amount of gas that can be recovered, stripped of impurities, and sold in the market -- according to the Canadian Society of Unconventional Gas.
"Looking out three to five years I would say the economics of such a project would be challenging," said analyst Martin King of FirstEnergy Capital Corp. "The whole project will be very, very challenged to actually come up with some kind of attractive, positive return to the pipeline group."
Natural gas futures averaged $4.40 US this year. Forward pricing curves indicate natural gas might reach $6 US in January 2016 and likely remain in the $6 range for another three years.
The soft scenario could make it difficult to justify exploiting the reserves without a major rejigging of budgets, King said.
For all those that think I'm dead... I'm just busy entering receipts ;-) it's kinda the same. Once I get through with these I'll be posting some blogs from the end of the SFD Journey and uploading some pictures.

So it's funny.. I travel five years to get to the dragon on the coast of Costa Rica.. and when I get there I don't even have my digital camera(this is from 2001)... I shot it this time in five other formats but you'll have to wait ;-)
Wednesday June 23, 2010
For me the solitude and the silence were just fine.








Nash and Steph in as local cafe. Nathalie Verwilghen is a filmmaker/photographer (http://www.flickr.com/photos/49188314@N06/sets/72157624330371006/) who quickly dove into the content of our project with ideas and welcome energy. She was actually on her way to meet with an editor and invited us along. We were soon surrounded by wall to wall film technology blissing me out... I've been thinking of the possibility of an edit suite down here for myself and now I was seeing the dream as another person's reality. Mmmm beautiful!
Arrived at the Nicaragua border around 9:45 after diving all the way through Honduras and it's gauntlet of transit police. Forbes sat in the van waiting for us to cross this last border before Costa Rica. I went inside to immigration, who promptly tell me I'm not going any further...
Forbes is waiting, I don't even joke... "We're not going anywhere." I watch him deflate as this sinks in. We have to drive back.. through all those borders and hopefully we make it back to Guatemala.
I feel the biggest thing to come out of it is a lesson I've been learning a lot about these past few months. Adaptation. We can't control the world around us, but we can always push on and adapt as necessary.
I'll keep this brief. Honduras Transit Police SUCK!!!
Soon I'm in a back room with a bunch of young guys who tell Remi 'the system' is closed.. Remi bitches a bit and soon they are opening a door to yet another back room with a small computer. The young guy sits down and turns on the computer, Drunkard asks for my papers and 12$ to be entered into 'the system' I'm ultra paranoid by this point so I'm like, "I don't want to be entered into any fucking system... what is this system... why?" They are trying to explain that it's for insurance and so I don't get charged at the other boarder leaving the country... I'm not buying it, even though it's probably true... and everyone is getting increasingly rough around the edges. I put up a fight for a good ten minutes demanding to know what's going on, until finally I give in and just hand over the info.
I head back out to the lions den, there are guys heading every which way, it's pitch dark, and all of a sudden another of the scammers comes up to me.. "You ok?" .. "No." I say.. adrenaline pumping, "I can't find my friend's passport. BIG tip if you can find it!" He walks up to the border window ahead of me, asks the guard who hands me the passport... I give him 20$ since I'm so relieved, even though I could have easily done the same.

As we're coming out of an internet cafe that same evening it's raining... no it's hailing... no it's ashing little pebbles of volcanic debris on us... and everything else. It turns out Pacaya Volcano has erupted and is spewing ash all over the city... there's a moment where Forbes and I look at each other as the ash quickly fills our hair and covers our arms... it must be a sign... there's something about the energy in the air... let's try to push on to Costa Rica!!!